History, mainly recorded by men, would have us believe that very few women had a part to play in England’s story. Typically women took a back seat, relying on their fathers or brothers to make decisions on their behalf. And while this may be true (it was, after all, a patriarchal society heavily led by the male-dominated church), there have been more and more examples of women’s involvement in traditionally male-led areas of life coming to light. Recent evidence suggests that up to 50% of Viking attackers were women (McLeod, Shane 2011. Warriors and Women: The Sex Ratio of Norse Migrants to Eastern England up to 900 CE. Early Medieval Europe, 19(3)).
In my novel The Northern Queen, I focus on two powerful women who did as much to further their respective causes, and that of England, than most men. The novel’s main character, and to whom the title refers, is Aelfgifu of Northampton. Born around 990 CE to a wealthy and respected northern family, her father’s loyalty to the Danish invaders led to Aelfgifu marrying the son of the Viking leader. From the (very) little we know it was as much a love match as an astute political union.
A panel from the Bayeux Tapestry, showing the mysterious Aelfgifu. Aelfgifu of Northampton is one of the five potential ‘Aelfgifus’ whom this panel depicts.
At the time of their marriage, Canute’s father Sweyn Forkbeard (grandson of Harald Bluetooth, whose initials comprise the Bluetooth symbol we see everyday) had decided to conquer England, partly as revenge for the death of his sister at the St Brice’s Day massacre in November 1002 (ordered by King Aethelred). Canute fought alongside his father, who eventually won, but died five weeks later.
Aethelred, who had fled to his wife Emma’s (our second powerful woman – more later) homeland of Normandy was invited back by the council or ‘Witan’ to rule. Canute fled to Denmark with Aelfgifu to raise money and men and a year later returned to conquer the country, defeating both Aethelred, who died, and his eldest son. But as a ruler of a mainly Christian nation (there were still small pockets of paganism left, mainly in the Danelaw) Canute’s council declared that the king must marry a Christian wife and abandon Aelfgifu, whom he had joined in a traditional pagan hand-fasting ceremony. The woman the Witan selected was Emma of Normandy, Aethelred’s widow.
Born in 985 CE in Normandy, she was sent to England when only a young girl as part of a bargain made between her brother, the Duke of Normandy, and Aethelred the Unready, the King of England. (Side note: the ‘unready’ part of his name doesn’t mean he was unprepared, it’s an Anglo-Saxon play on words meaning that he was ill-advised by his councillors: Aethelraed = well-counselled; Unraed = ill-counselled). Her marriage to a man 20 years her senior sealed a pact that would prevent Danish invaders using the ports of Normandy to prepare their attacks on England.
Emma receiving a book about her life that she had commissioned (Encomium Emmae Reginae). Her sons look on.
Of course, like many political accords of the time, someone reneged and, being close to hand, much of the blame fell on Emma. She was advised to quickly provide Aethelred with sons in order to strengthen her position at court and this she did. But Aethelred had a first wife who gave him at least ten children and the odds of Emma’s boys rising to the throne were slim.
King Aethelred the Unready, Emma’s first husband. Emma was Aethelred’s second wife.
Canute, despite agreeing to the marriage, did not abandon Aelfgifu. Instead he defied the council and gave her responsibility for ruling the north of England on his behalf. He even made her his regent of Norway from 1030 to 1035.
King Canute, Aelfgifu’s only husband and Emma’s second.
When Canute died in 1035, both Emma and Aelfgifu pushed for their children to be crowned. Emma had had her coronation oath changed to specifically exclude Aelfgifu’s sons by Canute from the throne. This meant nothing to Aelfgifu. Her first son with Canute, Sweyn, had died in 1035. But her second, Harold Harefoot, was ready, and already in England. Emma’s son Harthacanute was not; he had moved to Denmark to protect his father’s homeland from invaders.
While Aelfgifu sent gifts of money and land to powerful men to gain their support for her son Harold’s claim to the throne, Emma sent letters begging Harthacanute to return and take the country. Harthacanute refused, choosing instead to remain in Denmark and leaving Harold the undisputed ruler of England. Harold was still relatively young when he came to the throne, a 20 year old with little military experience, and Aelfgifu effectively ran the country until Harold was able to assume full responsibility.
But Emma did not sit idly by. She invited her sons by her first husband (Aethelred) back from Normandy where they had resided since their father’s death years ago. Sadly the ploy failed, ending in the death of her son Alfred under circumstances still debated today. Emma even tried to discredit Harold Harefoot: in the book she had commissioned about her life, Encomium Emmae Reginae, she accuses Harold of being illegitimate, not in fact the son of “a certain concubine” of Canute (as she referred to Aelfgifu) but “was secretly taken from a servant who was in childbed and put in the chamber of the concubine, who was indisposed.”
The Northern Queen tells the story of these women: their lives, their families and their passion.
(This article was originally published on the English Historical Fiction Authors’ website:http://goo.gl/41MfCQ)
2 thoughts on “Aelfgifu of Northampton & Emma of Normandy: Strong Women in a Man’s World”
Emma’s sister Hawise married Geoffrey, Duke of Brittany (whose sister Judith married Richard II of Normandy).
Geoffrey died young, in 1008. A story in Breton folklore claims that Hawise was resented as a Norman interloper, and when Geoffrey’s falcon killed a peasant woman’s chicken she threw a stone at him, killing him.
Hawise raised her children, Adela, Alan, Even and Eudon with her brother Richard II. So her children would have grown up with their English maternal cousin Edward during his exile in Normandy.
This, with events described in the Bayeux Tapestry, explain why Eudon’s second son Alan Rufus was in southeast England when Edward died, and why Alan, alone of the Conquest-era magnates, favoured the English.
Emma’s brother, Robert Fitzwymark was one of the Norman’s that came over with the confessor when he came to England. Robert was made prefect of the Palace, and was the only Norman to be allowed to remain in England when the Godwinsons returned to England with an army. Although related to the conqueror, he had played no part in the conquest and so he was relagated to be a deacon in Shropshire. His son Sweyn though, rose to be Earl of essex, and Sweyns son became Henry 111s standard bearer.